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© 2015-2022.The American right presents homosexuality as something alien to the American experience – an intruder that inexplicably gate-crashed America in 1969 in the form of a rioting drag queen clutching a high heel in her fist as a weapon.
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The statements of Michele Bachmann, Rick Santorum, or Mitt Romney insistently hint that the fag does not belong under the flag. For people who talk incessantly about honouring American history, they have built a historical picture of their country that can only be sustained by scrubbing it clean of a significant part of the population and everything they brought to the party (if not the Tea Party).
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In his new book, A Queer History of the United States, the cultural critic Michael Bronski runs the film backward, through 500 years of American life, showing there were gays and bisexuals in every scene, making and remaking America. Pansexuality: What does it mean and how is it different from being bisexual? They were among some of the country's great icons, from Emily Dickinson to Calamity Jane to perhaps even Abraham Lincoln and Eleanor Roosevelt. The Europeans who arrived in North America had a ferociously fierce sense of how gender and sexuality should be expressed. They had fled Britain because they felt it had become a syphilitic brothel. The Puritans came to America to shun all this, and to build instead a pure theocratic homeland.Ĭhristopher Marlow could even go around semi-publicly saying: "St John the Baptist was bedfellow to Christ and leaned always in his bosom, that he used him as the sinners of Sodom." Although homosexuality was illegal in Elizabethan England, the culture allowed it to be represented and discussed. As the research of historian Jonathan Ned Katz shows, they meant it: many people were executed for sodomy. Yet he also uncovered cases that suggest this isn't the whole story. Look at the court records of a man called Nicholas Sension of Windsor, Connecticut, for example. From the 1640s to 1677, he had a long history of propositioning men for sex, offering to pay men for sex and sexually assaulting male servants. He was admonished by the town elders in the late 1640s and in the 1660s, but there was a general consensus against legal charges. The prohibition, it seems, wasn't absolute.